The Peak of Lesbian Enterprise


An unprecedented number of Lesbian enterprises existed in Northampton in 1976-77, both old ones and new, that evolved out of the 1975-76 Separatist struggles. What particularly made this creative flowering different was that Lesbians were, for the first and only time, able to control, rent, and/or buy multiple spaces within downtown Northampton.

This was made possible in large part by the economic decay of the downtown. Its largest business, McCallums Department Store, had closed and many others followed as the city’s population sprawled and shopping malls were built further and further down King St.

When I moved to Green St. in 1970,  everything I needed was within walking distance. Over the next decade, much of that disappeared except for a changing cast of banks, bars, and restaurants. One by one, all but two of the neighborhood markets folded as well as the A&P on Bridge St. and the supermarket on Conz St. The working population that lived downtown in rooming houses or over just about every business aged and declined, too. Two downtown schools – Hawley Junior High and St. Michaels – closed. The working people’s businesses I relied on began to close their doors: Fine’s Clothing, Woolworth’s Five and Dime, Tepper’s General Store, Foster and Farrar Hardware, Whalen’s Office Supply. For a brief time, before real estate speculation and gentrification took hold and turned Hamp into Noho (competing nicknames), space affordable to women became available.

Below is a map of current downtown that I’ve amended with the location of the major 1970s Lesbian enterprises, which peaked in 1976-77. Following it is a brief description of the activity that took place at each address. All of this will be detailed in future posts if I haven’t already.bst 70s map_edited-2

#1. 200 Main St. Lesbian Gardens. Third floor space that was originally rented along with half the second floor by the Valley Women’s Center/Union. 1974-77. Currently Harlow Luggage building.

#2. 66 Green St. Green St.Top two floors, rooming house that started to be lesbian in 1972 and continued to be all or mostly lesbian at least until 1991. Building bought and demolished by Smith College. Currently grass.

#3. 1 Bridge St. Gala Café.  Lesbian backroom 1975-1979. Torn down, part of Spoleto’s currently in that space.

#4. 25 Main St. Nutcracker Suite. One large room on a back corridor as I recall, I believe on the fourth floor, 1976-77. This address also was used by the Grand Jury Information Project, Ceres Inc., and later, I believe, by Chrysalis Theatre. It was in what is now known as the Fitzwilly’s (Masonic) building.

#5. 19 Hawley St. The Egg and Marigolths. 1976-77 (estimated). Originally rented in 1973 by Mother Jones Press which in 1976 became Megaera Press and joined with Old Lady Bluejeans distributing and the Women’s Film Coop to form the Women’s Image Takeover WIT. Additional space in the building was rented to accommodate several craftswomyn and Greasy Gorgon Garage auto repair. These formed a collective of businesses with the self-chosen odd name. Sweet Coming bookstore moved there in 1977.

#6.  78 Masonic St. Common Womon Club. 1976-82. Private dining club for feminist vegetarians owned by the non-profit Ceres Inc. Later bought by Bill Streeter for his book bindery. Currently it is the Mosaic Café.

#7.  68 Masonic St. Nutcracker Suite: Women’s Self Defense and Karate Dojo. Moved from Main St. 1977-78. Womonfyre Books. 1978-82. Owned by Ceres Inc. Later bought by Bart’s Ice Cream as their bakery. Currently it is lesbian owned Bela Vegetarian Restaurant.

A Spontaneous Outbreak of Wimmin’s Softball


In the 1970s, there was a spontaneous outbreak of interest in softball by women in five different parts of Hampshire County. After they eventually found each other, these players melded wide differences into a unique softball organization that endures today as the Mary Vazquez Womyn’s Softball League . As this independent, player-run league with a preponderance of lesbian athletes began to mature, its organization became centered in Northampton.

In 1973, the Southwest Women’s Center at UMass in Amherst sponsored a feminist student intramural team named after abolitionist Lucy B. Stone. Marjorie Posner recalls that they stressed non-competitive sports and were very funny. Warm-ups consisted of rolling on the grass and deep breathing. In the spirit of being equal, they all stenciled the identical number on the back of their purple T-shirts, “1818,” the year of Stone’s birth.

SWWC softball team t-shirt courtesy Peg Cookson

In 1975, they became independent from the university intramural system. This allowed women who were not students to play, including staff, and also made room for looser rules. A notice was posted in Northampton’s Lesbian Gardens’ Old Maid about Saturday pickup games on the field across from SWWC.

softball 1975
in the notices Old Maid Spring 1975

These UMass women were interested in playing for the fun of it. They also wanted to re-invent the game to encourage older women who had never had a chance to play. They drew an odd mix of novices, “real jock” PhysEd instructors, and every level of experience in between. From the beginning, they tried to foster a non-competitive but supportive sports philosophy. Peggy Cookson, a novice, comments that being supportive sometimes got a little ridiculous, as when she refrained from taking a swing at a pitch that rolled toward her on the ground, and was complimented with a yell: “Good eye!”

Allowing everyone, no matter the skill level, a chance to play was central to the experience. That meant that teaching the game was, too. Windflower, then known as Annette Townley, was astonished to find herself pitching, something she had never done before, in her team’s very first Womyn’s League game. Rules were bent or made up on the spot to reflect this new philosophy. One rule allowed a woman to stay at bat until she got a hit.

At about the same time over in South Hadley, Jean Grossholtz’s lesbian feminist household on Jewett Lane began playing Sunday afternoon pickup games on a Mt. Holyoke College field. They were also interested in a non-competitive game that encouraged and allowed all women to play regardless of their level of skill. By placing ads in the Holyoke Transcript and Daily Hampshire Gazette, they recruited enough women to make a viable team.

In spring of 1976, “Digger” from Hatfield placed an ad in the Valley Advocate looking for women to form a new softball league. She and her friends (and many cousins) were Lassie League graduates who continued to play on a field laid out at one of their homes. The ad drew response from the South Hadley team and two others in Easthampton and Northampton, enough for a first season of play with four teams.

In addition to the Hatfield cousins’ team, two others were serious about softball and interested in a fast-pitch game rather the more usual slow-pitch promoted for women. The Easthampton team had recently played together in high school and continued on a field at Williston Academy. The College Church team from Northampton had many women who had played college varsity ball. They agreed, according to Zulma Garcia, that fast pitch rules allowed for more exciting play with base stealing and bunting.

Regardless of this fast pitch competitive league beginning, the South Hadley group with its feminist, older woman character was eager to be a “real” team with “real” uniforms. Picking purple for their T-shirt color, they tongue-in-cheek named themselves the Hot Flashes.

As word spread of the new league, three more teams joined in the second (1977) season.  One was a team that played at the Hadley Young Men’s Club. The other two were the Nutcracker Suite and Common Womon, each named after recently opened Northampton lesbianfeminist ventures which will be covered in future posts. The nucleus of Common Womon had been forming at UMass as the Lucy B. Stoners. The Hatfield team had dropped out, so six teams celebrated the very first end-of-year banquet, at Common Womon Club in Northampton.

The Common Womon team illustrated the melding of sports philosophies that the new league was beginning to attempt. They wore red T-shirts which read “Every ball missed advances another womon.” Common Womon player Kathryn Girard, who came up with that saying, recalls, “I loved our first year. We lost every game by 15 runs or more. I felt right at home. We really just played to get together, no coach, many like me with no skills, and not much interest in acquiring them.”

The league was so diverse in terms of the sport that, in the beginning, the rules of play had to be negotiated before the start of many games. Much of the League’s history is in how a creative integration of these differing needs was gradually achieved, resulting in its unique character.

Zulma Garcia was a grad student at UMass in 1976, when she started playing third base with the College Church team. Their home field was lined-in on the grass  lawn in the Northampton Church’s back yard on Pomeroy Terrace. Zulma believes they had the best pitcher and catcher in the league at that time. Their pitcher “was intimidating, and though she tried to let up on her pitches (for novice batters) she only knew one way to play.” The teams into what Zulma called “support” softball rotated women through positions so they could learn. The College Church women all had set positions.

Zulma remembers the Easthampton team of post-high school women having to learn to tone it down, be less serious, in order to play in the League. There was a wide range of ages in the beginning. Zulma points out that the Hot Flashes battery was over a hundred years old (combined ages of pitcher and catcher), and they played against teams of women barely in their twenties.

The College Church team in their dark blue shirts represented other differences as well. Most were members of the Church. The team started games with a prayer that no one would get hurt and everyone would have a good time. They were teased a bit for this but generally respected, forming particularly close bonds with the Common Womon team. Zulma recalls showing up at a Common Womon player’s house for an intrateam barbecue, knocking on the door, and asking, “Is this where the prayer meeting is?” That got a laugh. She doesn’t recall the lesbian composition of other teams ever being discussed, though it was obvious. The College Church players did however occasionally joke about being “the token straight team.”

Common Womon proved to be such a popular team that in order to give every player a turn on the field, the team spawned new ones. The first was Bonnie Keene, formed in 1978, which was named after a feminist theatre production. In 1979 Womynrising was formed, named for the leftover conference T-shirts that had become available.

By the end of the decade, the Wendell Mosquitoes had come and gone, as had the Hadley, Easthampton, Bonnie, and Nutcracker teams. In spite of the losses, in some undocumented fashion, by 1981 twelve teams were playing, eight of them new. They also badly needed a structure to support this league. Many recall it as having, in the beginning, no rules, no money, no umps, and no fields! The story of developing that structure in the next decade and how the league was named is still to come.

STILL LOOKING FOR:

__Photos of those 70s teams and their t-shirts to include here__anyone?

FURTHER READING:

__Griffin, Pat. “”Diamonds, Dykes, and Double Plays.” In Sportsdykes: Stories from On and Off the Field. Susan Fox Rogers Editor. St. Martin’s Press. 1994. Funny fictional spoof on traditional jock meets Valley Womyn’s Softball by a Common Womon team player.

__[Johnson, Lacey.] In league with us [sound recording]: the story of the Mary Vazquez Women’s Softball League, Northampton, MA / Elle Jay Productions. A video history of the League combining interviews, stills and homemovie clips, on DVD is available from Forbes Library in Northampton.

__Researchers can find a growing collection of materials on the Mary Vazquez Womyns’ Softball League  within the Valley Women’s History Collaborative Collection at the UMass/Amherst DuBois Library Special Collections and University Archives. http://scua.library.umass.edu/ead/mums531.html.

__a webpage for the Mary Vazquez Women’s Softball League  http://www.maryvsoftball.org/

SOURCES:

__Girard, Kathryn. Email to KM. Aug.25, 2003.

__Grossholtz, Jean. “Softball: A Celebration of Strength and Sisterhood.” Valley Women’s Voice. May 1983.

__Van Arsdale, Sarah. ”Shaking In Their Sneakers: Feminist Softball in the Valley.” Valley Women’s Voice. Aug 1981.

__Tracy, Susan. Interview with KM. June 19, 22, 2000.

__Stewart, Eileen. Interview with KM. Aug. 27, 2003.

__Vazquez, Mary. “The Mary Vazquez Softball League: 1976-2003.” Unpublished paper. 2003.

_________________Interviews with KM Jun 17, 2000, Nov. 2003.

__Garcia, Zulma. Interview by KM. Oct. 22, 2003.

__Posner, Marjorie. Email to KM. Sep. 4, 2003.

 

Comments On the Introduction, Plus_


It’s been an eventful week of reaction to the last blog post which fills me with both joy and trepidation. Thought I’d share some more wonderful responses to the Intro post that only appeared on my private fb page or messages. So with permission copying here:

_From Judith Gallman Schenck; “I remember the wonderful sub-culture we had when we went out for breakfast at Common Womon private women’s club, shopped at Womonfyre bookstore, practiced karate at Nutcracker Suite, went to events at Lesbian Gardens, and hung out at the Gala lesbian backroom bar. There were prices to pay – violence against the community, etc. – and it seems like such a long time ago. Ah, there are stories to tell!”

_Judith Gallman Schenck; “My favorite RECENT story is about the movies Out For Reel used to show. After a show at the Academy of Music, we, along with about 300 other lesbians, were walking toward City Hall and our car when we passed a group of male college students. One of them looked at all of us and said to his mates, “I told you Northampton was a great place to meet girls.” We fell over laughing.” Judith has promised to share one account of some of that “violence against the community”_ previously published in a Lesbian magazine.

_From Beth Bellavance-Grace (who is featured with Karen in the tabloid photo); “I just want to state for the record, I coined the word ‘Lesbianville’ and unfortunately handed it to the Enquirer. Did you know there was an article in the L.A. Times about Northampton? It came out after our engagement was finally posted in the [Hampshire] Gazette. That’s how the slimy Enquirer got on to the story. Then they came and lied about who they were; we were told they were from a paper in Plymouth writing an article about how different Northampton was to Ptown. Ah youth. We were so naive then. But certainly not for long.” The LA Times article is available as a synopsis or full text (pay-per-view) ; http://pqasb.pqarchiver.com/latimes/doc/281489467.html?FMT=ABS&FMTS=ABS:FT&type=current&date=Dec+19%2C+1991&author=Mehren%2C+Elizabeth&pub=Los+Angeles+Times+%28pre-1997+Fulltext%29&edition=&startpage=&desc=A+Place+to+Call+Home+A+Small+Massachusetts+College+Town+Has+Become+a+Haven+for+Women%2C+Especially+Lesbians I am urging Beth to find and share some of her fine documentary photographs.

_And Fern Spierer (who is featured in the graffiti on the railroad bridge) shared the National Enquirer clipping with the daily blog Only in Northampton who posted it Dec. 27, garnering 150 likes, 16 comments and 35 shares in a flash. I think that’s lesbian power, or at least a measure of the interest in this part of the town’s past. I used the opportunity to credit Wicked as the source of the clipping and OiN later graciously posted about the blog, as well as using the press clipping as their cover photo. Many thanks to Fern and OiN for pushing this blog a little further out of the closet, or as I replied to Fern, the turtle sticks her head out a little further from the shell. Try linking here to their post for more comments to the “lesbianville” clipping: https://www.facebook.com/OnlyInNorthampton/photos/a.175072409338756.1073741828.173832649462732/371353086377353/?type=1″

Coming up next on this blog; I’ve asked myself how does one approach and enter a stream of over three centuries of history? And do so in a way that carries others along into this great, evolving story? Stay tuned to see if I manage to figure it out.