The Scarlet Professor


This is the first in a series exploring the gay subculture that existed in Northampton prior to the 1970 beginnings of a social revolution.

In the autumn of 1960, seven Northampton men were arrested and found guilty of a range of offenses that ultimately related to their being gay or bisexual. Three of them were on the faculty at Smith College. Two successfully appealed their convictions, and no one was imprisoned, but all the men’s lives were irrevocably changed by the public revelation of their sexuality.

This event is chillingly recounted in Barry Werth’s biography of Newton Arvin, The Scarlet Professor. While the book’s focus is the scarlet prof cover102865Smith College professor, his intellectual work and how it intersected with his homosexual stigmatization, it also contains the first available portrait of gay male life in Northampton. Drawing on unprecedented access to Arvin’s private papers, Werth provides vividly detailed information on Arvin’s social network, his feeling of isolation within the small town of Northampton, the excitement and concurrent risks of cruising the gay “demimonde” in Springfield, and the repressive social climate of the 1950s.

The only really lighthearted content is found in the descriptions of Arvin’s very young lover Truman Capote getting off the train in ’Hamp and racing across town trailing a long, fluttering scarf to Newton’s Prospect Street apartment. Or Truman’s going into

McCallums Department Store (Historic Northampton)
McCallums Department Store (Historic Northampton)

McCallums department store on Main Street to, scandalously, buy a pink sweater in the Ladies Department. Arvin met Capote in 1946 at Yaddo, the writers’ colony, and they had a three-year affair before continuing as friends.

Truman introduced Arvin, who was much older and had struggled with his sexuality through a failed marriage and psychiatric treatment, to New York City’s gay subculture. Newton went on to explore the closer underground world in Springfield, often cruising the bus station and the Arch, a gay bar known for rougher trade. He also entertained younger men in his apartment, sometimes sharing with individuals and small groups his collection of homoerotic material. There appears to have been little social interaction with gay Smith faculty women.

Other than these small private gatherings, gay male life within Northampton as recorded by Arvin in his diaries was limited to cruising the men’s rooms at the City Hall and bus station in order to arrange anonymous sexual encounters. In 1956, a visiting professor at the college had been fired when caught by police having sex in a car with a boy who may have been a minor.
Early in 1960, toward the end of the McCarthy era, the U.S. Congress authorized the Postal Service to inspect and seize mail that the Postmaster General deemed obscene. As part of this national anti-“smut” campaign, Massachusetts made its distribution a felony and formed a special investigative unit headed by Sergeant John Regan of the State Police. Included in the list of banned material were male “beefcake” magazines and the newsletter of a homosexual civil rights organization.

Arvin
Newton Arvin, 1951 (Smith College Archives, Northampton MA)

As recounted by Werth, on September 2, 1960, state and local police led by Regan raided Arvin’s apartment on a tip from the Post Office. They confiscated his erotica and diaries dating back to 1940, and arrested him for distributing pornography. Shattered, Arvin surrendered the names of several friends, including Smith instructors Ned Spofford and Joel Dorius, then admitted himself to  Northampton State Hospital.

The head of the vice team, Regan, anticipated breaking a major interstate ring of “smut-peddlers” centered at the prestigious women’s college. He trumpeted his finds and plans to the press, which resulted in daily headlines in the Boston and New York newspapers. A wave of fear spread through the East Coast gay grapevine as Arvin’s name was recognized. Regan publicized that Arvin’s diaries were being scrutinized with dozens of arrests expected around New England. Men cleaned their houses of explicit material, feared their phones were tapped, and left town or otherwise distanced themselves from the accused.

As six more arrests followed, police revealed to the public that Arvin and the other suspects, including three married Northampton men, were homosexuals. As all seven men were convicted and given suspended sentences for possessing obscene material, and/or being lewd and lascivious persons or committing unnatural acts, it became apparent that no distribution of pornography had taken place. The men had merely shown each other their private collections or had sex in the privacy of their homes. Werth concludes that the overzealous investigator had stitched together a gauze of half-truths in hopes of gaining attention in Boston for the fledgling vice unit’s efforts. Regan and the state police had simply dragged a net through Northampton’s underside, entangling seven unfortunate men.

Dorius
Joel Dorius (Smith College Archives, Northampton MA)

Spofford and Dorius appealed their convictions and were later acquitted on the basis of a 1961 Supreme Court ruling banning illegal police searches. In a second ruling a year later the Supreme Court found that the “beefcake” magazines, while “dismally unpleasant, uncouth and tawdry,” were not obscene. But it was too late for the men whose secrets had been revealed. The three Smith faculty lost their jobs and suffered subsequent bouts of depression. (Expect a later post on Smith’s belated amends.)

Though not included in the biography of Arvin, author Werth was able to trace the fate of two of the other four Northampton men. One eventually married and moved to Florida; the other, Richard Stanley, left Northampton after losing his marriage and being hospitalized. He moved West, in an ironic turn of event, within days met a wealthy horseman who became his life partner.

Sources;
__Werth, Barry. The Scarlet Professor: Newton Arvin: A Literary Life Shattered by Scandal. New York: Random House; 2001.
___________” The Scarlet Professor” in New Yorker, October 5, 1998.
___________. Correspondence with, Summer 2003.
___________” The Scarlet Professor” in A Place Called Paradise: Culture and Community in Northampton, Massachusetts 1654-2004, edited by Kerry W. Buckley, Historic Northampton, 2004. Highly readable and recommended excerpt from the book, freshened for this anthology.

Coming Next: Was there a gay women’s subculture in Northampton prior to 1970?

An Introduction to Northampton’s Queer History


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(clicking on photo will enlarge it to readability though it will load slowly)

No one I know was pleased when Northampton was dubbed “Lesbianville, USA” by the National Enquirer in 1992, but as sexploitive as that coverage was, there is an element of truth to it. Over the last thirty years, lesbians have become a visible presence in the city. That there is an unusually high number of women in the town willing to openly identify as being in a same-sex partnerships was confirmed by the 1990 U.S. Census .

What the tabloid left out, of course, is the context of this lesbian visibility. No mention was made of the facts that it has happened slowly over decades as a part of nationwide social change, and that it happened here with much effort and struggle, both within a nascent community and against the resistance, sometimes-violent, of mainstream Northampton. Chic lesbians did not simply spring forth fully-grown, as from Zeus’ brow, to stroll hand-in-hand down Noho’s streets.

People have great interest in knowing why this has occurred in Northampton, but I have yet to discover a satisfactory explanation for the town’s lesbian, and more recent gay male, preponderance. Many point to the existence of Smith, the Ivy League women’s college, as a major supporting factor but no one can say why this institution started here in the first place. Leslea Newman, tongue in cheek, has posited that “it was fated in 1884, when Thomas M. Shepherd designed the official city seal, which depicts

NORTHAMPTON-TOWN-SEAL-copy (1)
Courtesy of Historic Northampton

the Goddess of Knowledge holding hands with the Maiden Charity.”  At best I can conjecture that the element which attracted the colonists to this place, the meandering river with its deep deposits of rich open soil, has also attracted those who resonate to some geometaphysical aura, a particular and feminine fecundity that supports creative possibilities. After all, the River has shaped the town’s eastern border into the profile of a breast.

Regardless of the reason, what I’ve found so far is not an unusual story. From initial surveys of U.S. and regional LGBTQ histories, it appears to me that Northampton’s history of the development of LGBTQ sub-cultures and later communities largely parallels that of communities across the country in the emergence of ideas, issues and new activities. Though there are some important anomalies other than the larger lesbian presence, as well as distinct differences between the three counties, the local queer history usually lags behind larger metropolitan areas outside Western Mass where new ideas and activities seem to germinate; generally occurs to lesser magnitude simply because of population size; and has been a bit ahead of the developments in even smaller towns.

While the story of lesbians is central to this Northampton history, it is also linked to that of other people who have also been stigmatized for acting outside the sexual norm. The names for these activities and the people sometimes identified with them have changed over time, leaving me to fumble for an adequate way to describe the fuzzy parameters of this history. “LGBT,” “Queer,” and “Sexual Minorities” are just a few of the most recent umbrella terms coined to describe this loosely related population. This naming process, both the imposed and self-selected, is a major thread in the story, and so throughout the blog posts you will see these descriptive names shift with the time. An effort will be made to include “all of the above” in this history blog of Northampton’s odd, by any other name, citizens.

Most of this history is still missing, especially that of the Native residents of the Nonotuck home land and the first three hundred years since the English founding of the town. Much of the oldest history to be included here is just a synopsis of what little has been uncovered so far of that early heritage, with a working outline, based on the histories of other locales, of what might be discovered by future research. The bulk of the blog posts will focus on the last forty plus years, drawn from more readily available sources: remembrances of people still alive who’ve been part of this social change, and facts and accounts drawn from documents that were generated at the time.

Because of this blog’s limited focus and format, much can only be mentioned briefly. I hope to provide an overview and at least thumbnail sketches of the plethora of organizations and groups that have shaped social change here since 1970, those that were at least semi-publically “out.” And though people’s sense of this community knows no strict geographic bounds, I will generally have to focus on what’s been centered in Northampton and only indicate its connections and comparisons to the rest of the Valley.

As the posts accumulate, you are invited to amplify and/or correct these pieces of history, suggest more, and also add your stories, particularly how your life has been impacted by the events that will be retold here. Please remember that this is a public site, so “out” no one but yourself. All these caveats aside, I hope this blog will give you some perspective on an important part of Northampton’s history.

Kaymarion Raymond

SOURCES:

_“Strange town where men aren’t wanted.” National Enquirer.Vol. 66,No. 39, April 21, 1992:8.   I only have a photocopy with handwritten date, might this have been April 21?  Yes, thank you Mary McClintock for verifying pub date.

_“Household Composition (Non-traditional living arrangements): Massachusetts.” 1990 U.S. Census of Population & Housing, Summary Tape Files 4B & 4A. State Data Center/ Massachusetts Institute for Social & Economic Research.    Northampton had the fourth largest number of lesbian couples in the state, after Boston, Somerville and Cambridge. The tabloid figure of 10,000 was probably taken from the total for the county.

_Leslea Newman. “Greetings from Lesbianville U.S.A.: grrrls, goddesses, and Gloria Steinem! Northampton, Mass., is the Sapphic center of America, tucked away among New England academia,” The Advocate (The national gay & lesbian newsmagazine), 1 March 2005, /Greetings+from+Lesbianville+U.S.A.%3A+grrrls,+goddesses,+and+Gloria…-a0129710080.

_Seal of City of Northampton was copied off the town webpage. I would love a not-so-fuzzy version. Anyone got?